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Leo Tolstoy

Russian Writer
Date of Birth : 09 Sep, 1828
Date of Death : 20 Nov, 1910
Place of Birth : Yasnaya Polyana, Yasnaya Polyana, Russia
Profession : Writer
Nationality : Russian
Count Lev Nikolayevich Tolstoy, usually referred to in English as Leo Tolstoy, was a Russian writer. He is regarded as one of the greatest and most influential authors of all time.

Early Years

The scion of prominent aristocrats, Tolstoy was born at the family estate, about 130 miles (210 kilometres) south of Moscow, where he was to live the better part of his life and write his most-important works. His mother, Mariya Nikolayevna, née Princess Volkonskaya, died before he was two years old, and his father Nikolay Ilich, Graf (count) Tolstoy, followed her in 1837. His grandmother died 11 months later, and then his next guardian, his aunt Aleksandra, in 1841. Tolstoy and his four siblings were then transferred to the care of another aunt in Kazan, in western Russia. Tolstoy remembered a cousin who lived at Yasnaya Polyana, Tatyana Aleksandrovna Yergolskaya (“Aunt Toinette,” as he called her), as the greatest influence on his childhood, and later, as a young man, Tolstoy wrote some of his most-touching letters to her. Despite the constant presence of death, Tolstoy remembered his childhood in idyllic terms. His first published work, Detstvo (1852; Childhood), was a fictionalized and nostalgic account of his early years.

Educated at home by tutors, Tolstoy enrolled in the University of Kazan in 1844 as a student of Oriental languages. His poor record soon forced him to transfer to the less-demanding law faculty, where he wrote a comparison of the French political philosopher Montesquieu’s The Spirit of Laws and Catherine the Great’s nakaz (instructions for a law code). Interested in literature and ethics, he was drawn to the works of the English novelists Laurence Sterne and Charles Dickens and, especially, to the writings of the French philosopher Jean-Jacques Rousseau; in place of a cross, he wore a medallion with a portrait of Rousseau. But he spent most of his time trying to be comme il faut (socially correct), drinking, gambling, and engaging in debauchery. After leaving the university in 1847 without a degree, Tolstoy returned to Yasnaya Polyana, where he planned to educate himself, to manage his estate, and to improve the lot of his serfs. Despite frequent resolutions to change his ways, he continued his loose life during stays in Tula, Moscow, and St. Petersburg. In 1851 he joined his older brother Nikolay, an army officer, in the Caucasus and then entered the army himself. He took part in campaigns against the native peoples and, soon after, in the Crimean War (1853–56).

In 1847 Tolstoy began keeping a diary, which became his laboratory for experiments in self-analysis and, later, for his fiction. With some interruptions, Tolstoy kept his diaries throughout his life, and he is therefore one of the most copiously documented writers who ever lived. Reflecting the life he was leading, his first diary begins by confiding that he may have contracted a venereal disease. The early diaries record a fascination with rule-making, as Tolstoy composed rules for diverse aspects of social and moral behaviour. They also record the writer’s repeated failure to honour these rules, his attempts to formulate new ones designed to ensure obedience to old ones, and his frequent acts of self-castigation. Tolstoy’s later belief that life is too complex and disordered ever to conform to rules or philosophical systems perhaps derives from these futile attempts at self-regulation.

First publications of Leo Tolstoy

Concealing his identity, Tolstoy submitted Childhood for publication in Sovremennik (“The Contemporary”), a prominent journal edited by the poet Nikolay Nekrasov. Nekrasov was enthusiastic, and the pseudonymously published work was widely praised. During the next few years Tolstoy published a number of stories based on his experiences in the Caucasus, including “Nabeg” (1853; “The Raid”) and his three sketches about the Siege of Sevastopol during the Crimean War: “Sevastopol v dekabre mesyatse” (“Sevastopol in December”), “Sevastopol v maye” (“Sevastopol in May”), and “Sevastopol v avguste 1855 goda” (“Sevastopol in August”; all published 1855–56). The first sketch, which deals with the courage of simple soldiers, was praised by the tsar. Written in the second person as if it were a tour guide, this story also demonstrates Tolstoy’s keen interest in formal experimentation and his lifelong concern with the morality of observing other people’s suffering. The second sketch includes a lengthy passage of a soldier’s stream of consciousness (one of the early uses of this device) in the instant before he is killed by a bomb. In the story’s famous ending, the author, after commenting that none of his characters are truly heroic, asserts that

Readers ever since have remarked on Tolstoy’s ability to make such “absolute language,” which usually ruins realistic fiction, aesthetically effective.

After the Crimean War Tolstoy resigned from the army and was at first hailed by the literary world of St. Petersburg. But his prickly vanity, his refusal to join any intellectual camp, and his insistence on his complete independence soon earned him the dislike of the radical intelligentsia. He was to remain throughout his life an “archaist,” opposed to prevailing intellectual trends. In 1857 Tolstoy traveled to Paris and returned after having gambled away his money.

After his return to Russia, he decided that his real vocation was pedagogy, and so he organized a school for peasant children on his estate. After touring western Europe to study pedagogical theory and practice, he published 12 issues of a journal, Yasnaya Polyana (1862–63), which included his provocative articles “Progress i opredeleniye obrazovaniya” (“Progress and the Definition of Education”), which denies that history has any underlying laws, and “Komu u kogu uchitsya pisat, krestyanskim rebyatam u nas ili nam u krestyanskikh rebyat?” (“Who Should Learn Writing of Whom: Peasant Children of Us, or We of Peasant Children?”), which reverses the usual answer to the question. Tolstoy married Sofya (Sonya) Andreyevna Bers, the daughter of a prominent Moscow physician, in 1862 and soon transferred all his energies to his marriage and the composition of War and Peace. Tolstoy and his wife had 13 children, of whom 10 survived infancy.

Tolstoy’s works during the late 1850s and early 1860s experimented with new forms for expressing his moral and philosophical concerns. To Childhood he soon added Otrochestvo (1854; Boyhood) and Yunost (1857; Youth). A number of stories centre on a single semiautobiographical character, Dmitry Nekhlyudov, who later reappeared as the hero of Tolstoy’s novel Resurrection. In “Lyutsern” (1857; “Lucerne”), Tolstoy uses the diary form first to relate an incident, then to reflect on its timeless meaning, and finally to reflect on the process of his own reflections. “Tri smerti” (1859; “Three Deaths”) describes the deaths of a noblewoman who cannot face the fact that she is dying, of a peasant who accepts death simply, and, at last, of a tree, whose utterly natural end contrasts with human artifice. Only the author’s transcendent consciousness unites these three events.

“Kholstomer” (written 1863; revised and published 1886; “Kholstomer: The Story of a Horse”) has become famous for its dramatic use of a favourite Tolstoyan device, “defamiliarization”—that is, the description of familiar social practices from the “naive” perspective of an observer who does not take them for granted. Readers were shocked to discover that the protagonist and principal narrator of “Kholstomer” was an old horse. Like so many of Tolstoy’s early works, this story satirizes the artifice and conventionality of human society, a theme that also dominates Tolstoy’s novel Kazaki (1863; The Cossacks). The hero of this work, the dissolute and self-centred aristocrat Dmitry Olenin, enlists as a cadet to serve in the Caucasus. Living among the Cossacks, he comes to appreciate a life more in touch with natural and biological rhythms. In the novel’s central scene, Olenin, hunting in the woods, senses that every living creature, even a mosquito, “is just such a separate Dmitry Olenin as I am myself.” Recognizing the futility of his past life, he resolves to live entirely for others.

The period of the great novels (1863–77)

Happily married and ensconced with his wife and family at Yasnaya Polyana, Tolstoy reached the height of his creative powers. He devoted the remaining years of the 1860s to writing War and Peace. Then, after an interlude during which he considered writing a novel about Peter the Great and briefly returned to pedagogy (bringing out reading primers that were widely used), Tolstoy wrote his other great novel, Anna Karenina. These two works share a vision of human experience rooted in an appreciation of everyday life and prosaic virtues.

Conversion and religious beliefs

Upon completing Anna Karenina, Tolstoy fell into a profound state of existential despair, which he describes in his Ispoved (1884; My Confession). All activity seemed utterly pointless in the face of death, and Tolstoy, impressed by the faith of the common people, turned to religion. Drawn at first to the Russian Orthodox church into which he had been born, he rapidly decided that it, and all other Christian churches, were corrupt institutions that had thoroughly falsified true Christianity. Having discovered what he believed to be Christ’s message and having overcome his paralyzing fear of death, Tolstoy devoted the rest of his life to developing and propagating his new faith. He was excommunicated from the Russian Orthodox church in 1901.

Last years

With the notable exception of his daughter Aleksandra, whom he made his heir, Tolstoy’s family remained aloof from or hostile to his teachings. His wife especially resented the constant presence of disciples, led by the dogmatic V.G. Chertkov, at Yasnaya Polyana. Their once happy life had turned into one of the most famous bad marriages in literary history. The story of his dogmatism and her penchant for scenes has excited numerous biographers to take one side or the other. Because both kept diaries, and indeed exchanged and commented on each other’s diaries, their quarrels are almost too well documented.

Legacy of Leo Tolstoy

In contrast to other psychological writers, such as Dostoyevsky, who specialized in unconscious processes, Tolstoy described conscious mental life with unparalleled mastery. His name has become synonymous with an appreciation of contingency and of the value of everyday activity. Oscillating between skepticism and dogmatism, Tolstoy explored the most-diverse approaches to human experience. Above all, his greatest works, War and Peace and Anna Karenina, endure as the summit of realist fiction.

Quotes

Total 45 Quotes
Everyone thinks of changing the world, but no one thinks of changing himself.
Patience is waiting. Not passively waiting. That is laziness. But to keep going when the going is hard and slow - that is patience. The two most powerful warriors are patience and time.
If you make it a habit not to blame others, you will feel the growth of the ability to love in your soul, and you will see the growth of goodness in your life.
Wrong does not cease to be wrong because the majority share in it.
A man is like a fraction whose numerator is what he is and whose denominator is what he thinks of himself. The larger the denominator, the smaller the fraction. Leo Tolstoy
Seize the moments of happiness, love and be loved! That is the only reality in the world, all else is folly.
Real wisdom is not the knowledge of everything, but the knowledge of which things in life are necessary, which are less necessary, and which are completely unnecessary to know.
If you want to be happy, try only to please God, not people.
When you love someone, you love the person as they are, and not as you'd like them to be.
Since corrupt people unite amongst themselves to constitute a force, then honest people must do the same.