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Umberto Eco

Italian Medieval Historian and Philosopher
Date of Birth : 05 Jan, 1932
Date of Death : 19 Feb, 2016
Place of Birth : Alessandria, Italy
Profession : Author, Novelist, Educationalist
Nationality : Italian

Umberto Eco OMRI was an Italian medievalist, philosopher, semiotician, novelist, cultural critic, and political and social commentator.

Biogrphy

After receiving a Ph.D. from the University of Turin (1954), Eco worked as a cultural editor for Italian Radio-Television and lectured at the University of Turin (1956–64). He then taught in Florence and Milan and finally, in 1971, assumed a professorial post at the University of Bologna. His initial studies and researches were in aesthetics, his principal work in that area being Opera aperta (1962; rev. ed. 1972, 1976; The Open Work), which suggests that in much modern music, Symbolist verse, and literature of controlled disorder (Franz Kafka, James Joyce) the messages are fundamentally ambiguous and invite the audience to participate more actively in the interpretive and creative process. From that work he went on to explore other areas of communication and semiotics in such volumes as A Theory of Semiotics (1976) and Semiotics and the Philosophy of Language (1984), both written in English. He also published Come si fa una tesi di laurea (1977; How to Write a Thesis), a practical guide to writing and research.

Many of his prolific writings in Italian on criticism, history, and communication have been translated, including La ricerca della lingua perfetta nella cultura europea (1993; The Search for the Perfect Language) and Kant e l’ornitorinco (1997; Kant and the Platypus). He edited the illustrated companion volumes Storia della bellezza (2004; History of Beauty) and Storia della bruttezza (2007; On Ugliness), and he wrote another pictorial book, Vertigine della lista (2009; The Infinity of Lists), produced in conjunction with an exhibition he organized at the Louvre Museum, in which he investigated the Western passion for list making and accumulation. Costruire il nemico e altri scritti occasionali (2011; Inventing the Enemy, and Other Occasional Writings) collected pieces—some initially presented as lectures—on a wide range of subjects, from fascist reactions to Joyce’s Ulysses (1922) to the implications of WikiLeaks. Storia delle terre e dei luoghi leggendari (2013; The Book of Legendary Lands) investigates a variety of mythological and apocryphal settings.

The Name of the Rose—in story, a murder mystery set in a 14th-century Italian monastery but, in essence, a questioning of “truth” from theological, philosophical, scholarly, and historical perspectives—became an international best seller. A film version, directed by Jean-Jacques Annaud, appeared in 1986. Eco continued to explore the connections between fantasy and reality in another best-selling novel, Il pendolo di Foucault (1988; Foucault’s Pendulum).

L’isola del giorno prima (1995; The Island of the Day Before) uses fictional epistolary fragments—pieced together with narration by Eco himself—to trace the peregrinations of a 17th-century Italian nobleman who is drawn into the search for a means of measuring longitude. The illustrated novel La misteriosa fiamma della regina Loana (2004; The Mysterious Flame of Queen Loana) traces the efforts of a book dealer to reconstruct his life—having suffered amnesia following a coma—through reviewing literature and periodicals from his youth. Il cimitero di Praga (2010; The Prague Cemetery) fictionalizes the creation of the Protocols of the Learned Elders of Zion, a fraudulent document that was purported to be a plan for Jewish world domination and was used to countenance anti-Semitism. Numero Zero (2015) concerns a journalist hired to work for a mysterious propaganda publication. Pape Satàn aleppe, a collection of Eco’s columns for an Italian magazine, was published posthumously in 2016; its title is taken from a cryptic line in Dante’s The Divine Comedy.

Personal Life and Death

In September 1962 he married Renate Ramge , a German graphic designer and art teacher with whom he had a son and a daughter. Eco divided his time between an apartment in Milan and a vacation house near Urbino. He had a 30,000-volume library in the former and a 20,000-volume library in the latter.

Eco died at his Milanese home of pancreatic cancer, from which he had been suffering for two years, on the night of 19 February 2016. From 2008 to the time of his death at the age of 84, he was a professor emeritus at the University of Bologna, where he had taught since 1971.

Quotes

Total 25 Quotes
The wise man does not discriminate; he gathers all the shreds of light, from wherever they may come.
Fear prophets and those prepared to die for the truth, for as a rule they make many others die with them, often before them, at times instead of them.
If you interact with things in your life, everything is constantly changing. And if nothing changes, you're an idiot.
There are four types: the cretin, the imbecile, the stupid and the mad. Normality is a balanced mixture of all four.
Every great thinker is someone else's moron.
Given that there are seven billion people living on this earth, there is a consistent quantity of imbecile or idiot, okay. Previously, these people could express themselves only with their friends or at the bar after two or three glasses of something, and they said every silliness, and people laughed. Now they have the possibility to show up on the internet. And so, on the internet, along with the messages of a lot of interesting and important people - even the Pope is writing on Twitter - we have a great quantity of idiots.
Absence is to love as wind is to fire: it extinguishes the little flame, it fans the big.
Not long ago, if you wanted to seize political power in a country you had merely to control the army and the police. Today it is only in the most backward countries that fascist generals, in carrying out a coup d'état, still use tanks. If a country has reached a high degree of industrialization the whole scene changes.... Today a country belongs to the person who controls communications.
When men stop believing in God, it isn't that they then believe in nothing: they believe in everything.
Books are not made to be believed, but to be subjected to inquiry. When we consider a book, we mustn't ask ourselves what it says but what it means.