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Vandana Shiva

Indian Scholar and Researcher
Date of Birth : 05 Nov, 1952
Place of Birth : Dehradun, India
Profession : Environmentalist, Scholar
Nationality : Indian
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Vandana Shiva is an Indian scholar, environmental activist, food sovereignty advocate, ecofeminist and anti-globalization author. Based in Delhi, Shiva has written more than 20 books. She is often referred to as "Gandhi of grain" for her activism associated with the anti-GMO movement.

Biography

Shiva, the daughter of a forestry official and a farmer, grew up in Dehra Dun, near the foothills of the Himalayas. She received a master’s degree in the philosophy of science from Guelph University, Ontario, in 1976. The thesis “Hidden Variables and Non-locality in Quantum Theory” earned her a doctorate from the department of philosophy at the University of Western Ontario in 1978. Shiva developed an interest in environmentalism during a visit home, where she discovered that a favourite childhood forest had been cleared and a stream drained so that an apple orchard could be planted. After completing her degrees, Shiva returned to India, where she worked for the Indian Institute of Science and the Indian Institute of Management. In 1982 she founded RFSTN, later renamed the Research Foundation for Science, Technology and Ecology (RFSTE), in her mother’s cowshed in Dehra Dun.

Shiva proceeded to work on grassroots campaigns to prevent clear-cut logging and the construction of large dams. She was perhaps best known, however, as a critic of Asia’s Green Revolution, an international effort that began in the 1960s to increase food production in less-developed countries through higher-yielding seed stocks and the increased use of pesticides and fertilizers. The Green Revolution, she maintained, had led to pollution, a loss of indigenous seed diversity and traditional agricultural knowledge, and the troubling dependence of poor farmers on costly chemicals. In response, RFSTE scientists established seed banks throughout India to preserve the country’s agricultural heritage while training farmers in sustainable agricultural practices.

In 1991 Shiva launched Navdanya, meaning “Nine Seeds,” or “New Gift” in Hindi. The project, part of RFSTE, strove to combat the growing tendency toward monoculture promoted by large corporations. Navdanya formed over 40 seed banks in India and attempted to educate farmers on the benefits of conserving their unique strains of seed crops. Shiva argued that, particularly in a time of climate change, the homogenization of crop production was dangerous. Unlike native seed strains, developed over long periods of time and therefore adapted to the conditions of a given area, the seed strains promoted by large corporations required the application of large amounts of fertilizer and pesticides.

In addition, many such seed strains were genetically engineered and patented, preventing farmers from saving seeds from their harvests to plant the following season and instead forcing them to purchase new seed each year. Shiva’s idea was that a decentralized approach to agriculture, based upon a diverse array of locally adapted seeds, would be more likely to weather the vagaries of a changing climate than a system relying on only a few varieties. She anticipated the danger of the World Trade Organization’s (WTO’s) Trade-Related Intellectual Property Rights (TRIPS) Agreement, which allowed for the patenting of life forms and would therefore make it possible for corporations to essentially require farmers to continue to purchase their seeds after local varieties had been eliminated. She spoke out against the agreement at the 1999 WTO protests in Seattle. Shiva had launched Diverse Women for Diversity, an international version of Navdanya, the previous year. In 2001 she opened Bija Vidyapeeth, a school and organic farm offering month-long courses in sustainable living and agriculture, near Dehra Dun.

Shiva also thought that the biological wealth of poorer countries was too often appropriated by global corporations that neither sought their hosts’ consent nor shared the profits. In her 1997 book, Biopiracy: The Plunder of Nature and Knowledge, she charged that these practices were tantamount to biological theft. Shiva expounded upon her ideas on corporate trade agreements, the exponential decrease in the genetic diversity of crops, and patent law in Stolen Harvest: The Hijacking of the Global Food Supply (1999), Tomorrow’s Biodiversity (2000), and Patents: Myths and Reality (2001), respectively. Water Wars: Privatization, Pollution, and Profit (2002) criticizes corporations for attempting to privatize water resources. Shiva continued to articulate the problems caused by corporate domination and to foster the development of realistic solutions in Globalization’s New Wars: Seed, Water, and Life Forms (2005) and Earth Democracy: Justice, Sustainability, and Peace (2005). Shiva also edited Manifestos on the Future of Food and Seed (2007).

Quotes

Total 50 Quotes
An organic farmer is the best peacemaker today, because there is more violence, more death, more destruction, more wars, through a violent industrial agricultural system. And to shift away from that into an agriculture of peace is what organic farming is doing.
It is not an investment if it destroys the planet
I think the American people should see that the corporations abandoned them long ago. That people will have to build their own economies and rebuild democracy as a living democracy. The corporations belong to no land, no country, no people. They have no loyalty to anything apart from the base-line - their profits. And the profits today are on an unimaginable scale; it has become illegitimate, criminal profit - profits extracted at the cost of life.
We've moved from wisdom to knowledge, and now we're moving from knowledge to information, and that information is so partial – that we're creating incomplete human beings.
You are not Atlas carrying the world on your shoulder. It is good to remember that the planet is carrying you.
I think what we owe each other is a celebration of life and to replace fear and hopelessness with fearlessness and joy.
Genetic engineering has never been about saving the world, it's about controlling the world.
Nature shrinks as capital grows. The growth of the market cannot solve the very crisis it creates.
In traditional agriculture, the soil is the mother. She's the mother who gives, to whom you must give back.
In the seed and the soil, we find the answers to every one of the crises we face. The crises of violence and war. The crises of hunger and disease. The crisis of the destruction of democracy.