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Vandana Shiva

Indian Scholar and Researcher
Date of Birth : 05 Nov, 1952
Place of Birth : Dehradun, India
Profession : Environmentalist, Scholar
Nationality : Indian
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Vandana Shiva is an Indian scholar, environmental activist, food sovereignty advocate, ecofeminist and anti-globalization author. Based in Delhi, Shiva has written more than 20 books. She is often referred to as "Gandhi of grain" for her activism associated with the anti-GMO movement.

Biography

Shiva, the daughter of a forestry official and a farmer, grew up in Dehra Dun, near the foothills of the Himalayas. She received a master’s degree in the philosophy of science from Guelph University, Ontario, in 1976. The thesis “Hidden Variables and Non-locality in Quantum Theory” earned her a doctorate from the department of philosophy at the University of Western Ontario in 1978. Shiva developed an interest in environmentalism during a visit home, where she discovered that a favourite childhood forest had been cleared and a stream drained so that an apple orchard could be planted. After completing her degrees, Shiva returned to India, where she worked for the Indian Institute of Science and the Indian Institute of Management. In 1982 she founded RFSTN, later renamed the Research Foundation for Science, Technology and Ecology (RFSTE), in her mother’s cowshed in Dehra Dun.

Shiva proceeded to work on grassroots campaigns to prevent clear-cut logging and the construction of large dams. She was perhaps best known, however, as a critic of Asia’s Green Revolution, an international effort that began in the 1960s to increase food production in less-developed countries through higher-yielding seed stocks and the increased use of pesticides and fertilizers. The Green Revolution, she maintained, had led to pollution, a loss of indigenous seed diversity and traditional agricultural knowledge, and the troubling dependence of poor farmers on costly chemicals. In response, RFSTE scientists established seed banks throughout India to preserve the country’s agricultural heritage while training farmers in sustainable agricultural practices.

In 1991 Shiva launched Navdanya, meaning “Nine Seeds,” or “New Gift” in Hindi. The project, part of RFSTE, strove to combat the growing tendency toward monoculture promoted by large corporations. Navdanya formed over 40 seed banks in India and attempted to educate farmers on the benefits of conserving their unique strains of seed crops. Shiva argued that, particularly in a time of climate change, the homogenization of crop production was dangerous. Unlike native seed strains, developed over long periods of time and therefore adapted to the conditions of a given area, the seed strains promoted by large corporations required the application of large amounts of fertilizer and pesticides.

In addition, many such seed strains were genetically engineered and patented, preventing farmers from saving seeds from their harvests to plant the following season and instead forcing them to purchase new seed each year. Shiva’s idea was that a decentralized approach to agriculture, based upon a diverse array of locally adapted seeds, would be more likely to weather the vagaries of a changing climate than a system relying on only a few varieties. She anticipated the danger of the World Trade Organization’s (WTO’s) Trade-Related Intellectual Property Rights (TRIPS) Agreement, which allowed for the patenting of life forms and would therefore make it possible for corporations to essentially require farmers to continue to purchase their seeds after local varieties had been eliminated. She spoke out against the agreement at the 1999 WTO protests in Seattle. Shiva had launched Diverse Women for Diversity, an international version of Navdanya, the previous year. In 2001 she opened Bija Vidyapeeth, a school and organic farm offering month-long courses in sustainable living and agriculture, near Dehra Dun.

Shiva also thought that the biological wealth of poorer countries was too often appropriated by global corporations that neither sought their hosts’ consent nor shared the profits. In her 1997 book, Biopiracy: The Plunder of Nature and Knowledge, she charged that these practices were tantamount to biological theft. Shiva expounded upon her ideas on corporate trade agreements, the exponential decrease in the genetic diversity of crops, and patent law in Stolen Harvest: The Hijacking of the Global Food Supply (1999), Tomorrow’s Biodiversity (2000), and Patents: Myths and Reality (2001), respectively. Water Wars: Privatization, Pollution, and Profit (2002) criticizes corporations for attempting to privatize water resources. Shiva continued to articulate the problems caused by corporate domination and to foster the development of realistic solutions in Globalization’s New Wars: Seed, Water, and Life Forms (2005) and Earth Democracy: Justice, Sustainability, and Peace (2005). Shiva also edited Manifestos on the Future of Food and Seed (2007).

Quotes

Total 50 Quotes
Cultivating and conserving diversity is no luxury in our times: it is a survival imperative.
It is time to learn from the mistakes of monocultures of the mind and the essentialising violence of reductionist thought. It is time to turn to diversity for healing.
Although two thirds of our planet is water, we face an acute water shortage. The water crisis is the most pervasive , most severe, and most invisible dimension of the ecological devastation of the earth.
The fact that I still find so much beauty in a handicraft is because my mother taught us to see not just the craft as a product but the craft as an embodiment of human creativity and human labor.
Whatever happens to seed affects the web of life.
The art of teaching is clarity and the art of learning is to listen.
We will either defend the rights of people and the earth, and for that we have to dismantle the rights that corporations have assigned to themselves, or corporations will in the next three decades destroy this planet, in terms of human possibilities.
Globalisation has in effect made the citizen disappear, and it has reduced the state into being a mere instrument of global capital.
If you want a cow to be not just a cow but a milk machine, you can do a very good job at that by creating new hormones like the Bovine Growth Hormone. It might make the cow very ill, it might turn it into a drug addict, and it might even create consumer scares about the health and safety aspects of the milk. But we've gotten so used to manipulating objects and organisms and ecosystems for a single objective that we ignore the costs involved. I call this the "monoculture of the mind.
I think we have reached a stage now where we need to find solutions to economic injustice in the same place and in the same ways that we find solutions to sustainability. Sustainability on environmental grounds and justice in terms of everyone having a place in the production and consumption system - these are two aspects of the same issue. They have been artificially separated and have to be put back again in the Western way of thinking.