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The theory of democratic government is not that the will of the people is always right, but rather that normal human beings of average intelligence will, if given a chance, learn the right and best course by bitter experience.

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More Quotes by W. E. B. Du Bois
I am especially glad of the divine gift of laughter: it has made the world human and lovable, despite all its pain and wrong.
The worker must work for the glory of his handiwork, not simply for pay; the thinker must think for truth, not for fame.
A little less complaint and whining, and a little more dogged work and manly striving, would do us more credit than a thousand civil rights bills.
One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over. We must not remember that Daniel Webster got drunk but only that he was a splendid constitutional lawyer. We must forget that George Washington was a slave owner . . . and simply remember the things we regard as creditable and inspiring. The difficulty, of course, with this philosophy is that history loses its value as an incentive and example; it paints perfect man and noble nations, but it does not tell the truth.
Today I see more clearly than yesterday that the back of the problem of race and color lies a greater problem which both obscures and implements it: and that is the fact that so many civilized persons are willing to live in comfort even if the price of this is poverty, ignorance, and disease of the majority of their fellow men.
The emancipation of man is the emancipation of labor and the emancipation of labor is the freeing of that basic majority of workers who are yellow, brown and black.
We cannot escape the clear fact that what is going to win in this world is reason, if this ever becomes a reasonable world.
The cause of war is preparation for war.
The main thing is the YOU beneath the clothes and skin--the ability to do, the will to conquer, the determination to understand and know this great, wonderful, curious world.
Oppression costs the oppressor too much if the oppressed stands up and protests. The protest need not be merely physical-the throwing of stones and bullets-if it is mental, spiritual; if it expresses itself in silent, persistent dissatisfaction, the cost to the oppressor is terrific.