The connection between the signifier and the signified is arbitrary.

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Written forms obscure our view of language. They are not so much a garment as a disguise.

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The critical principle demanded an examination, for instance, of the contribution of different periods, thus to some extent embarking on historical linguistics.

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I’m almost never serious, and I’m always too serious. Too deep, too shallow. Too sensitive, too cold hearted. I’m like a collection of paradoxes.

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Any psychology of sign systems will be part of social psychology - that is to say, will be exclusively social; it will involve the same psychology as is applicable in the case of languages.

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In general, the philological movement opened up countless sources relevant to linguistic issues, treating them in quite a different spirit from traditional grammar; for instance, the study of inscriptions and their language. But not yet in the spirit of linguistics.

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The first of these phases is that of grammar, invented by the Greeks and carried on unchanged by the French. It never had any philosophical view of a language as such.

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Time changes all things; there is no reason why language should escape this universal law.

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It is only since linguistics has become more aware of its object of study, i.e. perceives the whole extent of it, that it is evident that this science can make a contribution to a range of studies that will be of interest to almost anyone.

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A language presupposes that all the individual users possess the organs.

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